10.19.2012

Final Reflections



1. PROJECTS TITLES: Why did you choose these projects and what was involved in the decision making process? (Refer to the three projects you have done)

In the beginning of the course, it was difficult to access memories. We were required to look within our memory store and produce something.  In the first project I did, titled- Shared Memories, I looked for my fondest memory as a child and tried to recreate the joy and wonder for the viewers, so that they too could experience the wonder and awe of a child. I had already made a short animation as per the course requirements of use of image and sound, but I decided to put up two installations as well, as an interactive experience of childhood. It also looked at how we share memories.
 By the second exhibition, I was extremely comfortable with the idea of memory as recourse for work. The exhibit, What the Fire Burnt Away, was based on a traumatic family as well as historical memory. This time I wanted to create an experience out of the exhibit and a journey out of my project. I chose a very difficult part of my family history and got to know it from close and finally built a relationship with it that was comfortable. The decisions to be made were about where to be subtle and where to be strong. I needed to find a gentle, yet crude way o bring across my feelings. I needed a good introduction so that the viewers could get involved/ feel related. I needed to decide exactly how much distance or closeness I wanted to maintain between my memory and my viewer.  I also needed to decide how to show that it was a larger memory, shared by a whole community and the political identity of our nation.
  The third project, Outer Skin, was collaboration, and it came out of a lot of dialogue with many people, especially my partner. There was no pre-decided memory or theme, but the process brought the outcome. My work was in reaction to my partners work. The decisions to be made here were of the form to be used and those of to what extent and which way should my work be collaborated with his so that the exhibit remains strong and effective.



2. SUBJECT: Reflect on the subject matter of your chosen projects and the breadth of research that you have conducted on these subjects?

In my first exhibit, Shared Memories, I wanted to look at how we share memories. I experienced my father’s childhood memories because he included all his best memories into mine. And as I grew up with him, we shared many more memories that we cherish today, common to both of us. I made a series of illustrations that I later turned into an animation using selective movement in the images and added related sounds. To make this work speak to the viewers and for them to really experience my childhood memories, I put up two installations as well. It was these 2 parts of the project that really served the purpose. With the interactions that came about, they were able to reproduce the wonder, excitement, awe and surprise that I remember experiencing while growing up with my father. These two installations were about learning to make a kite, and going fishing for the first time. The mediums used and their possibilities were key to make this work. This is also the field that I did most research for.
 In my second exhibit, What The Fire Burnt Away, I had to do heavy research. I had chosen a memory I remember hearing of time and again while growing up, but I knew very little of its cause and effect situation. I had to start from the very beginning: understanding the political, historical, economical and social conditions of Punjab in the early 1980s. I had to read up, and talk to my family to see different points of view and them make my own opinion. Then I had to go into the details of the event my memory was about. This too had to be done considering many views. What this gave me was an understanding of a time I had never bothered to think about before. Once the historical facts were clear and the happenings of the event were placed in order, I had to record what I felt, and from that, I would have to create my exhibit. This project also required for me to get to know someone who is no more, and I haven’t ever met. This was the most interesting part. I had to talk to many people, read and view his work, collect his belongings and recreate him in my mind. The final exhibit was a view, a brief meeting between this person and the viewer.
  My third project, Outer Skin, was somehow related to my second one, even though it entirely came about through conversations with my collaborating partner. The research part of it and my opinions had already formed in the second project as I collected whatever was left of my uncle through his material possessions. As my partner and I started to talk with fashion, we followed a procedure where we would post a thought to other and receive a reaction. The thread of conversation finally lead to me thinking of different perspectives to different fashions. I sent him photographs of the traditional burka, turban etc. and asked him to react. I also took the perspective of the people wearing the same and compared them. It was then that I started to think about fashion being about choice. And also about fashion applying to things beyond clothes. At this point I referred to my understanding of ‘things left behind’. They were all chosen by someone to speak of them. And once they were gone, it was these chosen possessions that spoke of them, like they had shed their outer skin.


3. AIMS/OBJECTIVES/CONCEPTS: How and to what extent have you achieved the aim and objectives of the projects? Describe the main concepts driving the projects.

Shared Memories:
The main concept was that we share memories with people around us and that my father’s memories do have some effect on my memories even though we belong to different times. Through the project I shared my memories as an experience with the viewers. I was able to bring out the same reactions of awe and wonder, as the ones I had experienced when I first encountered fishing and kite making. The fact that this was possible through a recreation was an achievement. The short animation film that I created was a view of a childhood on a farm. It was both documentation and a narrative about the sharing of memories between my father and I.

What the Fire burnt away:
The main aim was to get to know my uncle even though he is no more, and I had never met him, through this project. I wanted the exhibit to both capture his life and personality, and to speak of my journey of getting to know him, so that the viewer himself could build a relationship with him and take that journey if he wishes to. I wanted to celebrate and remember him for what he was and loved, rather than what he was reduced to due to the riots. The exhibit became like the Indian ritual of the death ceremony where a garland adorns a hung picture and everyone comes and pays their respect. Here, I literally hung a huge garland, and the symbolic picture was an installation- my attempt to recreate him from the things he loved and the work he did. People came and got to know him like I wanted them to. The project was able to bring emotional reactions and a lot of conversation, which showed that the viewers were able to take that journey and connect with my process.

Outer Skin:
Fashion to be is an extension of us; it is our expressive outer skin. We are perceived as a whole: personality and appearance. Certain hairstyles, coats, shoes immediately remind us of somebody’s style. All my grandparents passed away in the last couple of years. As I walk through their houses, it is their little belongings that bring back their memory. The particular style of spectacles, their certain favorite perfumes and their certain chosen styles of clothing, all bring back visuals of their existence. These material possessions speak of time, fashion, style and spirit. I compared the material possessions that live on to the outer shed skin of a reptile. It retains its whole form as its inner occupant leaves it behind. In this project, I recreated this feeling of looking at something and letting it speak of its owner/wearer. I did not have my grandparents’ possessions so I created 2 hypothetical people from the memories of all 4 of my grandparents. I collected and treated various possessions and used lighting and set design to do a photographic representation of this concept. I believe I was able to create two lives: their choice of fashion, their time of existence, their interests etc. through my series of diptychs. The feedback I got from the viewers said that they felt like they were looking into a documentation of two real lives, all through their belongings. Some others said that the experience was similar to film’s character introduction.



4. AUDIENCE: Are you addressing a specific audience with your work within these projects? For example, a specific community, your peers, members of your family, a corporation or business, educators, patients of a hospital department, government agencies?

I think I challenged myself with making entry points for all sorts of viewers all through. This is why I especially worked on the details of the introduction to my projects. However, the projects always drew people of similar memories further in. I had a lot of conversations with the viewers. The first project, based on my father’s and my childhood memories drew people who had similar memories furthest in even though a lot of people responded and enjoyed recalling their own different memories. The second one, about my uncle being the martyr in 1984 and my journey towards getting to know him, lead to close interactions with people who had dealt with loss themselves or closely watched a loved one’s loss. There were two people who recalled sharing the same historical memory. This was a different feeling, as I found collective memory with stories different and similar to mine. The third project was the easiest for people to relate with. I wanted to portray a personal thought and feeling, in a way that was easily relatable. I think recreating, rather than actually documenting artifacts may have helped. There was a lot of talk about how these manmade things possessed life that was much longer than man’s life itself. And about how these sights could be healing as well as breaking at first, but were surely a treasure. There was also conversation about how these possessions seemed to have their owners’ lives in them and that visual recollections were most easily made through them. I found this very true.



5. FORM/MEDIUM/PRESENTATION: What are the forms and methods of presentation that you are working with? From the work you have done so far, have you gained any insights on your approach to making, doing and documenting?

I worked with a variety of mediums through this project time. I worked with illustration, animation, sound and image and their relationship with each other, in the very beginning. I then explored installations as a form of representation with depth. I worked with an interactive installation first and then with one which dealt with making an experience/journey out of viewing. The order of display and the introduction were the key points needing much detailed attention. I explored photographs as a medium in the last project and found it extremely close to the idea of memory. The medium is flexible and can wear any sort of treatment. Therefore experiments and informed designing decisions became key.
Documenting turns out to be a whole new project rather than an after work to be effective. It is important to give the overview and the inside details of the project for a viewer to feel just what the project conveys. It is to be treated like a first view rather than an after view. This involves planning while documenting and while displaying. It needs a good introduction and an easy flow that can be followed.



6. RESEARCH METHODS: What kind of research methods have you used to research the projects work in depth, and how has your research informed your process?

I almost always followed this process:
I first looked at my recent thoughts and reactions from memory or from having read or watched something related to something important that I feel about. Then I tried formulating a concept, by looking further into my idea and broadening my recourse horizon. This involved a lot of research and reading most of the time. I read a lot of personal accounts related to what I chose. This is where I looked at the kind of work produce by artists, both early and contemporary. The work I looked at varied from documents or diary entries, an art piece, a performance, a film to an entire exhibition. This is where I would sit and ideate and iterate about my concept. The form to chose came naturally. But what followed was the process of simplifying. This was the most challenging part. I always came up with something big in terms of time needed and resources to be used. I would then narrow down, trying to retain the main elements and also try to make it stronger/more effective. The result was always neater and more complete. My second project went through as many as ten variations. After this stage, work happened really fast. I would put in straight hours and work towards the final idea. Getting informed about the work done around the same fields of interest proved to be very important. Reading up only added depth and layers to my work. I specially found interviews and diary documents very useful. I interviewed a lot of people on facebook for my last project when I was comparing cultures according to their traditional clothing and different perceptions of the same across cultures. I interviewed my parents for hours for my second project and their talk formulated an idea in my head about how I must treat my project in terms of sensitivity, subtlety and gentleness. Research has always been the most productive and interesting part of the project for me.


7. REFERENCES: How useful were the references you explored so far- the artists, anthropologists, designers, writers or other practitioners?

References have almost always proved to be helpful in finding a starting, building or ending point for my work. Sometimes, when I was stuck as to how to formulate and express a feeling, they offered an understanding based on which I could create my expression. When it came to form, they opened new possibilities and challenges. Looking at designs that were successful was both inspiring and encouraging. Research always makes work more informed. And I feel that a good way to make your work relatable to by the masses, is to understand work of the masses, because you understand people and cultures in this way.

8. POSITION & RELATIONSHIP: How do you think your projects would function in, or be positioned to contribute to, similar contemporary fields of production?

I think that in all my projects, i was able to reach a certain depth. And within these works i have collected  thoughts( of mine and many others). Because of this reason i feel that my projects can definitely contribute and thus function in similar contemporary fields of production. In much of my work was explorations of understanding memory and its peculiar ways. This comes through in my work which makes it easy for people to relate to. 

10.18.2012

Exhibition at Rococo gallery






OUTER SKIN

My partner’s work made me question what fashion means to me. How do I make choices and create my style? What do clothes really mean to me? Does fashion only apply to clothes?
People leave, but their material possessions remain timeless. I look around my grandparents’ house and I find possessions unique to them. Among these, remain my memories of their spirit and time. They remind me of shed skin.
This project exhibits photographs that i have created, experimenting with light, textures and possessions  to recreate  two people through their left behinds; from clothing to hobbies to accessories. I go back to my grandparents' house for a mental walk and try to remember how things are still placed. Some more used than others, some arranged and some showcased.




Rococo exhibit details















10.07.2012

Feedback and learning from exhibition 2

the feedback for this project was that it was heart touching and very sensitive. a few viewers thought the process was brave and special. i was personally very satisfied because i was able to work on the previous project's weaknesses. i was able to neaten and clean the presentation such that the viewer had a flowing experience. i was told that it was an experience because it was well connected and easy to take in. the attention to detail impressed a few.i got some feedback as to how it could be better:
one very interesting feedback was that i could have heated up the seat of the chair, and let the viewers sit on it so that they would physically feel his existence too. this made me think about how many more senses can be engaged!
another feedback was that i needed to think about the materials, as the whole set up was very organic but an element or two hindered with the overall feel by not being homogenous. i could immediately think about what could make things better, and it made me realize that theres always more details to look after.
a viewer, an artist herself, said that the garland may have been too easy, too direct. this criticism i didn't understand too well. i thought the garland fit well and i ad chosen it after thinking a great deal. also, it let me treat the process with respect and gave the subject a gentle treatment. it also distanced the viewer just a little bit which is what i wanted. i wanted my memory to be accessible but not pried. i wanted to let the viewers in, but also remain viewers, looking in from the outside. i even stayed and observed the viewers. some remained outside the frame and looked deeply, many went in and looked from a closer point. but no one touched the things displayed or stepped on the petals even though i hadn't put up instructions not to do so. everyone was able to either immerse themselves or just experience, but there was always the feeling of 'looking into' someones memory/journey.
 personally, i found some things to work on too. although i was able to achieve a good entry point and the project succeeded in touching many, even moving some to tears and wanting to hug me :), i realized that i needed to pay more attention to the introduction. this time, i had done the introduction through a concept note and an essay brief of the historical/political events that caused his death. i feel like i need to design the introduction better, so that i can control the outcome or bring the viewer to a place where they can best receive and perceive.

Ideation, Iterations and process.


 here is what the project looked like in my head at stage one. there were  many complications at each step and the project changed shape ,size, and set up a number of times but was successful in retaining the main elements and my thought till the last stage. here, the viewer was to enter througha life size wooden frame, into a roomlike space that would look like this:







here is what the project looked like in the end :)







I finally used the idea of the indian garland hung on pictures of loved ones that have passed away. the garland is a symbol of love and memorizing. i used a garland as my frame and i did a still set up as the things to be remembered and loved. looking through the frame, the viewer saw life: a writer's desk that looked like it is much in use and yet archival objects on it appeared to be floating upwards symbolic of time passing away. the lighting was warm and little details like a jacket hung at the corner of the chair, and a handkerchief hanging out of the pocket, made it look like someone's personal space rather than a set up.
i interviewed many of my family members about what my uncle was like. i tried to understand what his life meant to him and others around him through his hobbies, habits and work. while my family healed as they talked of him as something other than a victim, i tried to build a relationship with him. i tried to get to know him on a first hand basis. i even found our common interests! the project's process was a journey that gave me a chance to get to know someone who didn't exist anymore in the one way most familiar to us, but is also alive in so many other ways.
The frame (garland) and the desk set up had a little walk in the middle, like the time difference of his present and mine. the viewer first stood outside the frame and then took a walk through the frame and was able to stand right at the desk, looking onto it. the desk had a typewriter poised as though in the middle of producing a piece of work. papers seemed to be coming out of it and going upwards, suspended. his photography work too seemed to be coming out of his ancient film camera and going upwards. photographs of him and his life too, were placed giving hints of his personality and his way of life, making it easier for the viewer to relate at any distance they chose.

History write up for project.


What the fire burnt away.

The post Partition Punjab, having gone through a great divide as far as territory and belief are concerned was now a stagnant, broken State of confusion with unresolved issues regarding religion, language and identity. Even as the Green Revolution was introduced as an attempt to establish industry and wealth, the divide between the social classes only increased, as the limited well offs were the only ones to truly and often falsely benefit. At the same time, fear psychosis had taken over its people as territories had been snatched and many were made homeless in the near past. Many lived in fear, stating their language and religion to be another for their own safety. Many longed for their home back in Pakistan.
Extremists and terrorists had a game plan: to make Punjab a separate country called Khalistan, powered by international forces and Indian political parties. Terrorists exploited these unresolved issues, luring many a lumpen people to jump onto the terrorist wagon. The only widespread industry in Punjab was to earn money quickly, in whatever way. Power from weapons and wealth was baited as temptation and reward to increase the extremist force. Weapons were amassed in the holy Golden temple in preparation to start a major armed uprising.
Newspapers and magazines were threatened to state their extremist views. The media thus went through a divide. Statements were published and extremist beliefs and ideas were propagated. Readers and believers reacted in agreement and disagreement; national flags and Constitutional texts were torn in protest. Terrorist groups hijacked buses and killed all Hindus aboard. Terrorists went on shop raids and killed all Sikhs as suspects. Terror was brewing, and the boil was inevitable. These killings in 1984 were the very first dominoes to fall, and the next one fell heavily onto my family.
Sumeet Singh (Shammi), first husband to my mother and elder brother to my father, was lost to this violence in February of 1984 at the age of 30. Two Sikh terrorists shot him, as they refused to believe him Sikh because he was clean-shaven and had short hair. His Kada, which he wore on his wrist, wasn’t proof enough for them. It took nine shots- seven in the chest and two in the head to kill the youth of Shammi, who had love for life flowing in every part of his body. My father carried his brother’s lifeless body back home, the home of Preet Larhi -the oldest Punjabi magazine that had been run by three generations of socially valued literary thinkers. Thinkers, who studied the world and its people, and wrote of freedom, equality, and harmony.  Believers of change including famed writers, actors and artists of his time loved Shammi. He was a sensitive writer, a photographer, a designer and an artist. He was a lover of music, technology and fashion. He was an enthusiast in love with life.
In his last editorials, he had been steering his readers away from extremist thoughts and hatred in response to the state of Punjab. He wrote for his readers, “Every body is chanting Bhindranwala’s (the leader of the extremist force, demanding a separate country in the name of the guru) name, and you will hear the echoes of this chanting wherever you are. But imagine, when he does meet god and proudly lists what he did to save the almighty’s name, god will only rebuke him asking, “Were you to save me, or I, you?””
After his body was cremated, the only thing that remained was his Kada (an iron wrist band)- one of the five things that mark Sikhism- blackened by the fire. 

8.13.2012

In preparation of Exhibition 2

For the second exhibition, we received a few guidelines. We were to use a 'frame' and an 'archival object' in order to bring forward a memory.
Quite early on, i had decided that the subject of this project would be my late uncle. he was first husband to my mother and also elder brother to my father. He was killed during the violence in punjab in 1984. i never got to meet him, and i only ever heard of his death when my family talked of him. losing him was traumatic, and my family could never really heal. I rarely got to hear them talking of his life in a celebratory manner. Hence, i got to know very little of him while growing up.
I decided that i would get to know him through this project. I wanted to immerse myself in the stories of his unfortunately short life that my family would tell me, and then detach myself a little. I wanted to get to know of his life and his work. I wanted to be able to celebrate his life rather than remember him dead, and to build a relationship with him.
Initially, I was drawn to exploring the nature of his death: the violence and the sudden end. i thought of installations that would make the viewer feel the violence of 1984, through visuals and soundscapes, and by entering suffocating space set ups.
from here, i wanted to show how there was so much to his life, which was so easily taken away. the robbing of a life became my prime focus.
later on, i was drawn to my only memory of him: a photograph i grew up seeing. i wanted to frame his photograph in a size bigger than the average human body. i wanted people to walk through the frame, by lifting or drawing the fabric printed photograph. they would walk into a small room that would represent his life, using pictures, footage and his belongings. the belongings would seem to be floating upwards along with a rain of red petals symbolic of bloodshed. the installation would be a time freeze of the bloodshed robbing his life.this became the idea i wanted to go ahead with. from here on, i tried to simplify the idea to fit my budget, time availability and recourse availability.
I went through three to four stages of simplification, where i had to reduce, replace, add and clean out the arrangement. this was an interesting process because it required for me not to get too attached to the elements and symbols i chose, and at the same time, it required for me to retain the layers and thoughts as i reduced its complicated structure.